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Trailing Louis L’Amour in Southeast Arizona

LOUIS L’AMOUR IN SOUTHEAST ARIZONA

John Slaughter

Trailing Louis L’Amour in Southeast Arizona – Louis L’Amour chose to give his last look at Southeast Arizona in The Burning Hills.  It is a romance and adventure novel that acknowledges the Arizona pioneer ranches.  The novel occurs after 1891.  That was the year John Slaughter moved permanently to the San Bernardino Ranch.  The old Arizona was beginning to close, but the frontier still survived.  The novel begins in the New Mexico boot heel, travels through northern Mexico’s Embudo Canyon and concludes at and near the vicinity of Slaughter’s San Bernardino ranch.

John Slaughter came to Arizona in 1877 but did not establish his headquarters on the San Bernardino until 1891.  Slaughter had led a life of adventure as a Confederate soldier, Texas Ranger, and pioneer rancher before coming to Arizona.  His first wife died while coming west to meet him in New Mexico.  Slaughter married Cora Viola Howell, the daughter of a southeast New Mexico rancher.  It was a life-long love affair.  In later life as a Cochise County Sheriff, Slaughter cleaned up Southeast Arizona.  He may be numbered with Milton, Mossman and Tilghman as the last of the great, old, frontier lawmen.

L’Amour had told of the Apache reservation emeute of 1882 in Shalako.  The story occurs in the New Mexico boot heel just east of the Mesa.

The Spanish-American War of 1898 took many Cochise County men into the Rough Riders.  The Mexican Revolution had the people of Douglas hunting cover.  Poncho Villa raided Columbus to the east in the New Mexico boot heel in 1916.  The Mesa again was manned by troops.  The stone corrals are still there, probably built up again from the Apache wars and Mexican and Spanish redoubts.  The U. S. Army Signal Corps’ new aviation section would fly their first combat missions from the nearby New Mexico Boot heel.  Their underpowered Curtis JN-3 Jennies demonstrated that the U. S. needed better warplanes.  These underpowered scout planes probably looked down on or dropped dispatches to the Mesa outpost.

Doc Holliday Obituary

Doc Holliday obituaryDoc Holliday Obituary, originally published in the November 12, 1887 edition of the Ute Chief, Glenwood Springs, Colorado – J. A. Holliday died, in Glenwood Springs, Colorado Tuesday, November 8, 1887, about 10 o’clock a.m., of consumption.

J .A. Holliday, or “Doc” Holliday as he was better known, came to Glenwood Springs from Leadville last May, and by his quiet and gentlemanly demeanor during his short stay and the fortitude and patience he displayed in his last two months of life, made many friends.  Although a young man he had been in the west for twenty-five years, and from a life of exposure and hardship had contracted consumption, from which he had been a constant sufferer for many years.

Since he took up his residence at the Springs the evil effects of the sulphur vapors arising from the hot springs on his weak lungs could readily be detected, and for the last few months it was seen that a dissolution was only the question of a little time, hence his death was not entirely unexpected. From the effects of the disease, from which he had suffered probably half his life, Holliday, at the time of his death looked like a man well advanced in years, for his hair was silvered and his form emaciated and bent, but he was only thirty-six years of age.

Holliday was born in Georgia, where relatives of his still reside.  Twenty-five years ago, when but eleven years of age, he started for the west, and since that time he has probably been in every state and territory west of the Mississippi river.  He served as sheriff in one of the counties of Arizona during the troublous times in that section, and served in other official capacities in different parts of the west.  Of him it can be said that he represented law and order at all times and places.  Either from a roving nature or while seeking a climate congenial to his disease, “Doc” kept moving about from place to place and finally in the early days of Leadville came to Colorado.  After remaining there for several years he came to this section last spring.  For the last two months his death was expected at any time; during the past fifty-seven days he had only been out of his bed twice; the past two weeks he was delirious, and for twenty-four hours preceding his death he did not speak.

He was baptized in the Catholic Church, but Father Ed Downey being absent, Rev. W.S. Rudolph delivered the funeral address, and the remains were consigned to their final resting place in Linwood cemetery at 4 o’clock on the afternoon of November 8th, in the presence of many friends.  That “Doc” Holliday had his faults none will attempt to deny; but who among us has not, and who shall be the judge of these things?

He only had one correspondent among his relatives – a cousin, a Sister of Charity, in Atlanta, Georgia.  She will be notified of his death, and will in turn advise any other relatives he may have living.  Should there be an aged father or mother they will be pleased to learn that kind and sympathetic hands were about their son in his last hours, and that his remains were accorded Christian burial.

Fourth of July in the Old West

Celebrating the independence of our country was important even in the Old West.  And, as we shall see, people putting on the Fourth of July in the Old West ran into the same problems as today.Fourth of July in the Old West

In 1868 the Nevada mining camps of Hamilton and Treasure Hill comprised of a few hardy miners and even fewer women.  However, it was decided that they would have a 4th of July celebration.

They formed the flag committee, the music committee and the dance committee.  The music committee’s job was simple, yet complicated.  Therewas only one man in town who had a musical instrument, a violin.  The complication was that he tended to get drunk.  So, they had to regulate the flow of whiskey to the musician.

The dance committee comprised of all the women in town…a total of two.  Like volunteer committees sometimes do, the flag committee waited until the last minute to get a flag.  And then it was to late to travel the 120 miles to the nearest store.  So, good ol’ American ingenuity took place.  They found a quilt with a red lining, and some white canvas material.  A traveling family camped nearby had a blue veil.  This was doubly good because the family included a mother and four girls…more women for the dance.  But the girls didn’t have shoes, making it impossible to dance on the rough planked floor.  So, a collection of brogan shoes was taken up among the miners.

On the 4th of July, a parade formed at Hamilton and with the makeshift American flag proceeded to Treasure Hill.  Speeches were made.  Sentiment ran high.  They decided to form a new town called the White Pine Pioneers, and that the flag should go into the town’s archives.  Unfortunately, the town disappeared and the flag ended up being used as a bed sheet.

Chuckwagon: Old West Candy Recipe

Old West candy recipe - Chocolate Carmels Below is an Old West candy recipe from the October 23, 1893 Albuquerque Evening Citizen.

Chocolate Carmels – boil together a pound of white sugar, a quarter of a pound of chocolate, four tablespoons of molasses, a cup of sweet milk, and apiece of butter as big as a walnut.  When it will harden in water, flavor with vanilla and pour on a buttered slab.  When nearly cold, cut in squares.

*Courtesy of Chronicle of the Old West newspaper, for more click HERE.

The Woman in Black in Sing Sing Prison

SHE FREQUENTLY VISITS SING SING PRISON.
A Mysterious Woman Whose Repeated Visits
to the Famous Penal Institution Have
Excited Interest as to Her Identity.

Woman In Black in Sing Sing PrisonFebruary 9, 1894, Chief, Red Cloud, Nebraska – Sing Sing Prison has a mysterious woman visitor, but that is not remarkable, because seven-eighths of the visitors to the convicts there are women.  They all have burdens of sorrow to bear, but rarely of their own making, and they come and go year in and year out, to see beloved ones whom the world does not love and has put behind bars.  The gray prison walls hold all that is dear in life to these mothers, wives, sweethearts and sisters.

The husband who has committed crime that his wife may have luxurious surroundings usually retains the affections of that wife, even when he dons stripes and is close cropped.  The professional burglar often is a model family man and does not sever his family ties when he “does time.”  The man who kills his fellow man for the affections of a woman and is paying the penalty for that crime has surely a right to expect that that woman will care enough for him to remember and visit him while he is the servant of the state.

Then there is mother’s love, never failing, never even wavering in its unassailable constancy, and that accounts for one-half the visitors to the Sing Sing convicts.  Thirteen hundred men are confined at Sing Sing, and the army of women—sad women who are sad because of the thirteen hundred—must easily equal the convicts in number.

Many a romance brought to a tragic climax by the merciless hand of the law is suggested by these untiring visitors.  Even the ubiquitous hackmen who infest the Sing Sing railway station seem to appreciate this, for when these unhappy ones alight from the trains and look uneasily and self-consciously about, the drivers realize intuitively the nature of their errand and treat them with a deference rarely met within their class.  They approach respectfully, and in subdued tones say kindly, “To the prison, madam?” or, “Right this way to the prison.”

About one visitor only is there any mystery.  Others give their names and go to see some convict who is known to the keepers.  This one goes veiled, and no one knows who it is she goes to see.

A tall, lithe, graceful woman, attired all in black and wearing a heavy black veil, occupied a seat in a car directly in front of and opposite that of the writer recently.

She was uneasy and restless, though not obtrusively so; she carried herself with the fine reserve of a woman of breeding accustomed to do just such things.  Sometimes she would look anxiously about the car, as if in fear of being recognized, though with her veil recognition, even by an intimate friend, would have been clearly impossible.

An old-time hackman at the Sing Sing station approached her as she alighted.  She got into his ramshackle conveyance as if she had been in it before, and it rattled up the hill and over the stony road along the bluff to the prison a few hundred yards in advance of the equally noisy conveyance of the writer.

It was the hour at which the convicts, having finished their evening meal in the great feeding hall—it would raise the ghost of Brillat Savarin to call it a dining-room—march in lock-step to their cells, in long, single files.  They come through the stone-flagged prison-yard with a steady, machine-like shuffle of their heavy prison shoes.  Keepers stand about with heavy sticks in their hands.

By the entrance to the long granite building containing the tiers of cells are two great open boxes of bread.  Each striped miserable reach out and takes a piece with his left hand as he passes.  Slung on the right arm of each is an iron solp pail on which is painted the prisoner’s number.  The shuffle of the slowly-moving line continues for perhaps twenty minutes, at the end of which time each of the 1,300 has, with his supper in one hand and his slop-pail in the other, been locked in his cell.

The woman had been shown to the yard, and stood, a keeper by her side, under the portico of the inhospitable-looking hospital building.  The long lines of convicts marched toward her and turned not ten feet from where she stood, and marched past the bread-box into the building.  She supported herself with one daintily gloved hand against the stone wall, and, leaning forward in an attitude of eager interest, faced down the approaching line.

She tapped the pavement impatiently from time to time with the tow of her neat boot.

Some one in that long line riveted her attention; but there were hundreds there, and the veil prevented any one from seeing which striped one it was.

The prisoners all turned away their heads as they passed the woman.  Was it a prison rule that prompted this, or a sense of shame that has survived hardening crime?  Not one did otherwise.  Many faces flushed, and if any one in that line recognized the trim figure and graceful pose of the strange woman he could never be detected by the flush, for flushed faces were too numerous.

When the last man on the last line a Negro on crutches, who killed a policeman on Wall Street, had disappeared in the door, the woman was escorted out by the keeper.  She thanked Principal Keeper Connaughton for his courtesy, which to all visitors, men and women, is always the same.  Her voice was pleasant, and there were no tears in it.  Her manner indicated nothing in particular, and certainly not grief.  She was driven away to the station and returned to New York.

This woman’s visits occur once every two months.  Sometimes the interval between them is longer, and sometimes, but seldom, she misses one.

She has been coming for nearly three years, and her visits are always at the same hour.  She sees all the prisoners in their lockstep march, and no one connected with the prison knows her name.  No one in the prison has ever seen her face.

There are two ways of accounting for the periodical visits of this mysterious unknown.  She either loves or hates, with a greater love or a greater hate than ordinarily, someone of the Sing Sing convicts.  Perhaps it is love that impels her to remain veiled, and thus to spare the object of her affections humiliation and shame.  Unrequited love, perhaps, leads her to conceal her face.  Possibly her hate of some one in that long line of erring men derives a certain pleasure from the sight of him in the moment of his disgrace.

Who can tell why she hides her face?  Is it because of love or hate?